Muss es sein?

Everyone knows that there are lies, damned lies, and then there are statistics.  Nowhere is this more obvious than when interpreting survey results. In a March essay on America's political polarization in The New Republic , Bill Galston noted : above and beyond their ideological disagreements, conservatives and liberals have come to understand the practice of politics differently. In a survey taken right after the Republican sweep in the 2010 midterm elections, 47 percent of American said that it was more important to compromise in order to get things done, versus 27 percent who thought it was more important for leaders to stick to their beliefs even if little got done. Liberal Democrats weighed in on the side of compromise, 58 to 16, moderate Democrats by 64 to 17. But conservative Republicans (the overwhelming majority of their party) favored sticking to their beliefs by 45 to 26. Ten months later, after the debt ceiling fiasco, an outright majority of adults favored compromi

Junot Diaz is coming to Houston next week to read from his latest collection of short stories .  Several weeks ago, his short story "The Cheater's Guide to Love" was published in The New Yorker , with the line, "The half-life of love is forever."  In an interview , Diaz said that he wanted to write a story about "those heartbreaks that never seem to leave us—that stay in us like radiation—those heartbreaks where getting over it becomes an epic battle with ourselves."  Of course, there are different ways of battling oneself.  One could say that the very struggle to overcome heartbreak is a battle with oneself.  But more interesting are those situations when we are ourselves are in some way the cause of our own heartbreak. There is a long tradition in ethics which holds that men's lives are directed towards the good.  What Diaz raises is the possibility that a life could become so broken that such direction becomes impossible, and that this broke

"Looking for the right way to do the wrong things"  --Drake, "Lord Knows" "[V]irtue aims at the median.  I am referring to moral virtue ... We can experience fear, confidence, desire, anger, pity, and generally any kind of pleasure and pain either too much or too little, and in either case not properly.  But to experience all this at the right time, toward the right objects, toward the right people, for the right reason, and in the right manner--that is the median and the best course, the course that is a mark of virtue. ****** Not every action nor every emotion admits of a mean.  There are some actions and emotions whose very names connote baseness, e.g., spite, shamelessness, envy; and among actions, adultery, theft, and murder.... In cases of this sort, let us say adultery, rightness and wrongness do not depend on committing it with the right woman at the right time and in the right manner, but the mere fact of committing such action at all is to do wr